Monday, May 30, 2016

Drawing a Line in the Sand

There is a lot about cultural appropriation in the pagan blogosphere lately.  What is right?  What is crossing a line?  This article sums up my personal feelings on the subject.

My personal practice has come from years of experience, research, and experimentation.  My practice includes Native American Shaminism, Huna (Hawaiian), Buddhism, Feri, Wicca, ADF Druidism and bits and pieces from every person I've encountered in my life.  It's how I learn and how I become.  What I do use, I use with great respect and honor.

Drawing a Line in the Sand ~ Racism in Paganism
by Amythyst Raine

There appears to be new pervasive negative influences rumbling through the pagan world.  This movement is slowly building walls, creating boxes for sorting and labeling people, their beliefs, and practices. It’s negative, harmful, hurtful, constricting, and goes against everything I believe and think about paganism and spirituality.  While these ideas are being spread and presented as a movement against racism and cultural appropriation, they actually enhance and promote racism.  These ideas pave the way to restriction and segregation of human beings and their free will to practice their spirituality, to embrace the divine in their own way, through their own means, across cultural and ethnic boundaries.

The people promoting this type of restricted spirituality talk about “Closed Cultures”, often stating that before you can honor and worship a divinity from a culture that is not the culture you were born to, you need “permission”.  I adore Kuan Yin, I have loved this goddess most of my life, I honor her in my home with statues in her image, with candles, herbs, and flowers on my home altar, with a tattoo on my body.  I’m not going to contact the Chinese embassy and ask their permission to adore and worship Kuan Yin.  Period.  And no pagan anywhere in the world has a right to stamp their foot and demand that I seek this “permission”.  Period.

My book, The Spiritual Feminist, has aroused the ire of the “Spiritual Separatists”, as I call them.  I was accused of cultural appropriation and racism because my list of 45 goddesses include goddesses from around the world, goddesses from many different cultures and ethnicities.  The irony of these accusations against me were not lost on me.

I’m an American, my own ancestry and heritage is a melting pot of several different cultures and ethnicities.  I don’t have a right to worship or embrace Native American spiritual practices?…Both of my great-grandmothers have ties with American Native tribes.  One is a quarter Lakota Sioux, the other is a full-blooded Chippewa woman.  I don’t have a right to connect with Hawaiian deities?…My husband is Japanese, 3rd generation Pacific Islander, with family on the big island.

Do you see the danger here?  The ignorance?

Everything I believe and feel about spirituality in general, and paganism in particular, is sullied and tainted by the “Spiritual Separatists” and their attempts to police our spirituality and spiritual practices.  If we sit back and allow this movement to grow, if we allow these people to intimidate us, if we allow these people to insult and label us, we will contribute to the destruction of our religious freedom.  Instead of trying to “protect” cultures and ethnicities from “appropriation”, they are dividing and classifying people according to race, they are in effect trying to implement spiritual separation.

Pagans unite for Religious Freedom!  Support “Multi-Cultural Spirituality”.


Note ~ I talk about racism in paganism in the last segment of this radio broadcast:  “Something Wytchy” with host Onyx Moon

Sunday, May 29, 2016

The Metta Sutra

The metta sutra.
by Michelle Margaret Fajkus

This is what should be done
By one who is skilled in goodness,
And who knows the path of peace:
Let them be able and upright,
Straightforward and gentle in speech.
Humble and not conceited,
Contented and easily satisfied.
Unburdened with duties and frugal in their ways.
Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.
Let them not do the slightest thing
That the wise would later reprove.
Wishing: In gladness and in saftey,
May all beings be at ease.
Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born,
May all beings be at ease!

Let none deceive another,
Or despise any being in any state.
Let none through anger or ill-will
Wish harm upon another.
Even as a mother protects with her life
Her child, her only child,
So with a boundless heart
Should one cherish all living beings:
Radiating kindness over the entire world
Spreading upwards to the skies,
And downwards to the depths;
Outwards and unbounded,
Freed from hatred and ill-will.
Whether standing or walking, seated or lying down
Free from drowsiness,
One should sustain this recollection.
This is said to be the sublime abiding.
By not holding to fixed views,
The pure-hearted one, having clarity of vision,
Being freed from all sense desires,
Is not born again into this world.

~ Buddha